«There is but one hope. Ignorance, poverty, and vice must stop populating the world. This cannot be done by moral suasion. This cannot be done by talk or example. This cannot be done by religion or by law, by priest or by hangman. This cannot be done by force, physical or moral. To accomplish this there is but one way. Science must make woman the owner, the mistress of herself. Science, the only possible savior of mankind, must put it in the power of woman to decide for herself whether she will or will not become a mother.» --Robert G. Ingersoll
«Science is the great instrument of social
change,» wrote A. J. Balfour in 1908; «all the greater because its object
is not change but knowledge, and its silent appropriation of this dominant function,
amid the din of religious and political strife, is the most vital of all revolutions
which have marked the development of modern civilization.» The Birth Control
movement has allied itself with science, and no small part of its present propaganda
is to awaken the interest of scientists to the pivotal importance to civilization
of this instrument. Only with the aid of science is it possible to perfect a practical
method that may be universally taught. As Dean Inge recently admitted: «We
should be ready to give up all our theories if science proved that we were on the
One of the principal aims of the American Birth
Control League has been to awaken the interest of scientific investigators and to
point out the rich field for original research opened up by this problem. The correlation
of reckless breeding with defective and delinquent strains, has not, strangely enough,
been subjected to close scientific scrutiny, nor has the present biological unbalance
been traced to its root. This is a crying necessity of our day, and it cannot be
accomplished without the aid of science.
Secondary only to the response of women themselves
is the awakened interest of scientists, statisticians, and research workers in every
field. If the clergy and the defenders of traditional morality have opposed the
movement for Birth Control, the response of enlightened scientists and physicians
has been one of the most encouraging aids in our battle.
Recent developments in the realm of science,--in
psychology, in physiology, in chemistry and physics--all tend to emphasize the immediate
necessity for human control over the great forces of nature. The new ideas published
by contemporary science are of the utmost fascination and illumination even to the
layman. They perform the invaluable task of making us look at life in a new light,
of searching close at hand for the solution to heretofore closed mysteries of life.
In this brief chapter, I can touch these ideas only as they have proved valuable
to me. Professor Soddy's «Science and Life» is one of the most inspiring
of recent publications in this field; for this great authority shows us how closely
bound up is science with the whole of Society, how science must help to solve the
great and disastrous unbalance in human society.
As an example: a whole literature has sprung into
being around the glands, the most striking being «The Sex Complex» by
Blair Bell. This author advances the idea of the glandular system as an integral
whole, the glands forming a unity which might be termed the generative system. Thus
is reasserted the radical importance of sexual health to every individual. The whole
tendency of modern physiology and psychology, in a word, seems gradually coming
to the truth that seemed intuitively to be revealed to that great woman, Olive Schreiner,
who, in «Woman and Labor» wrote: «... Noble is the function of
physical reproduction of humanity by the union of man and woman. Rightly viewed,
that union has in it latent, other and even higher forms of creative energy and
life-dispensing power, and... its history on earth has only begun; as the first
wild rose when it hung from its stem with its center of stamens and pistils and
its single whorl of pale petals had only begun its course, and was destined, as
the ages passed, to develop stamen upon stamen and petal upon petal, till it assumed
a hundred forms of joy and beauty.
«And it would indeed almost seem, that, on
the path toward the higher development of sexual life on earth, as man has so often
had to lead in other paths, that here it is perhaps woman, by reason of those very
sexual conditions which in the past have crushed and trammeled her, who is bound
to lead the way and man to follow. So that it may be at last that sexual love--that
tired angel who through the ages has presided over the march of humanity, with distraught
eyes, and feather-shafts broken and wings drabbled in the mires of lust and greed,
and golden locks caked over with the dust of injustice and oppression--till those
looking at him have sometimes cried in terror, `He is the Evil and not the Good
of life': and have sought if it were not possible, to exterminate him--shall yet,
at last, bathed from the mire and dust of ages in the streams of friendship and
freedom, leap upwards, with white wings spread, resplendent in the sunshine of a
distant future--the essentially Good and Beautiful of human existence.»
To-day science is verifying the truth of this inspiring
vision. Certain fundamental truths concerning the basic facts of Nature and humanity
especially impress us. A rapid survey may indicate the main features of this mysterious
identity and antagonism.
Mankind has gone forward by the capture and control
of the forces of Nature. This upward struggle began with the kindling of the first
fire. The domestication of animal life marked another great step in the long ascent.
The capture of the great physical forces, the discovery of coal and mineral oil,
of gas, steam and electricity, and their adaptation to the everyday uses of mankind,
wrought the greatest changes in the course of civilization. With the discovery of
radium and radioactivity, with the recognition of the vast stores of physical energy
concealed in the atom, humanity is now on the eve of a new conquest. But, on the
other side, humanity has been compelled to combat continuously those great forces
of Nature which have opposed it at every moment of this long indomitable march out
of barbarism. Humanity has had to wage war against insects, germs, bacteria, which
have spread disease and epidemics and devastation. Humanity has had to adapt itself
to those natural forces it could not conquer but could only adroitly turn to its
own ends. Nevertheless, all along the line, in colonization, in agriculture, in
medicine and in industry, mankind has triumphed over Nature.
But lest the recognition of this victory lead us
to self-satisfaction and complacency, we should never forget that this mastery consists
to a great extent in a recognition of the power of those blind forces, and our adroit
control over them. It has been truly said that we attain no power over Nature until
we learn natural laws and conform and adapt ourselves to them.
The strength of the human race has been its ability
not merely to subjugate the forces of Nature, but to adapt itself to those it could
not conquer. And even this subjugation, science tells us, has not resulted from
any attempt to suppress, prohibit, or eradicate these forces, but rather to transform
blind and undirected energies to our own purposes.
These great natural forces, science now asserts,
are not all external. They are surely concealed within the complex organism of the
human being no less than outside of it. These inner forces are no less imperative,
no less driving and compelling than the external forces of Nature. As the old conception
of the antagonism between body and soul is broken down, as psychology becomes an
ally of physiology and biology, and biology joins hands with physics and chemistry,
we are taught to see that there is a mysterious unity between these inner and outer
forces. They express themselves in accordance with the same structural, physical
and chemical laws. The development of civilization in the subjective world, in the
sphere of behavior, conduct and morality, has been precisely the gradual accumulation
and popularization of methods which teach people how to direct, transform and transmute
the driving power of the great natural forces.
Psychology is now recognizing the forces concealed
in the human organism. In the long process of adaptation to social life, men have
had to harness the wishes and desires born of these inner energies, the greatest
and most imperative of which are Sex and Hunger. From the beginning of time, men
have been driven by Hunger into a thousand activities. It is Hunger that has created
«the struggle for existence.» Hunger has spurred men to the discovery
and invention of methods and ways of avoiding starvation, of storing and exchanging
foods. It has developed primitive barter into our contemporary Wall Streets. It
has developed thrift and economy,--expedients whereby humanity avoids the lash of
King Hunger. The true «economic interpretation of history» might be
termed the History of Hunger.
But no less fundamental, no less imperative, no
less ceaseless in its dynamic energy, has been the great force of Sex. We do not
yet know the intricate but certainly organic relationship between these two forces.
It is obvious that they oppose yet reinforce each other,-- driving, lashing, spurring
mankind on to new conquests or to certain ruin. Perhaps Hunger and Sex are merely
opposite poles of a single great life force. In the past we have made the mistake
of separating them and attempting to study one of them without the other. Birth
Control emphasizes the need of re-investigation and of knowledge of their integral
relationship, and aims at the solution of the great problem of Hunger and Sex at
one and the same time.
In the more recent past the effort has been made
to control, civilize, and sublimate the great primordial natural force of sex, mainly
by futile efforts at prohibition, suppression, restraint, and extirpation. Its revenge,
as the psychoanalysts are showing us every day, has been great. Insanity, hysteria,
neuroses, morbid fears and compulsions, weaken and render useless and unhappy thousands
of humans who are unconscious victims of the attempt to pit individual powers against
this great natural force. In the solution of the problem of sex, we should bear
in mind what the successful method of humanity has been in its conquest, or rather
its control of the great physical and chemical forces of the external world. Like
all other energy, that of sex is indestructible. By adaptation, control and conscious
direction, we may transmute and sublimate it. Without irreparable injury to ourselves
we cannot attempt to eradicate it or extirpate it.
The study of atomic energy, the discovery of radioactivity,
and the recognition of potential and latent energies stored in inanimate matter,
throw a brilliant illumination upon the whole problem of sex and the inner energies
of mankind. Speaking of the discovery of radium, Professor Soddy writes: «Tracked
to earth the clew to a great secret for which a thousand telescopes might have swept
the sky forever and in vain, lay in a scrap of matter, dowered with something of
the same inexhaustible radiance that hitherto has been the sole prerogative of the
distant stars and sun.» Radium, this distinguished authority tells us, has
clothed with its own dignity the whole empire of common matter.
Much as the atomic theory, with its revelations
of the vast treasure house of radiant energy that lies all about us, offers new
hope in the material world, so the new psychology throws a new light upon human
energies and possibilities of individual expression. Social reformers, like those
scientists of a bygone era who were sweeping the skies with their telescopes, have
likewise been seeking far and wide for the solution of our social problems in remote
and wholesale panaceas, whereas the true solution is close at hand,--in the human
individual. Buried within each human being lies concealed a vast store of energy,
which awaits release, expression and sublimation. The individual may profitably
be considered as the «atom» of society. And the solution of the problems
of society and of civilization will be brought about when we release the energies
now latent and undeveloped in the individual. Professor Edwin Grant Conklin expresses
the problem in another form; though his analogy, it seems to me, is open to serious
criticism. «The freedom of the individual man,» he writes, «is to that
of society as the freedom of the single cell is to that of the human being. It is
this large freedom of society, rather than the freedom of the individual, which
democracy offers to the world, free societies, free states, free nations rather
than absolutely free individuals. In all organisms and in all social organizations,
the freedom of the minor units must be limited in order that the larger unit may
achieve a new and greater freedom, and in social evolution the freedom of individuals
must be merged more and more into the larger freedom of society.»
This analogy does not bear analysis. Restraint
and constraint of individual expression, suppression of individual freedom «for
the good of society» has been practised from time immemorial; and its failure
is all too evident. There is no antagonism between the good of the individual and
the good of society. The moment civilization is wise enough to remove the constraints
and prohibitions which now hinder the release of inner energies, most of the larger
evils of society will perish of inanition and malnutrition. Remove the moral taboos
that now bind the human body and spirit, free the individual from the slavery of
tradition, remove the chains of fear from men and women, above all answer their
unceasing cries for knowledge that would make possible their self-direction and
salvation, and in so doing, you best serve the interests of society at large. Free,
rational and self- ruling personality would then take the place of self-made slaves,
who are the victims both of external constraints and the playthings of the uncontrolled
forces of their own instincts.
Science likewise illuminates the whole problem
of genius. Hidden in the common stuff of humanity lies buried this power of self-
expression. Modern science is teaching us that genius is not some mysterious gift
of the gods, some treasure conferred upon individuals chosen by chance. Nor is it,
as Lombroso believed, the result of a pathological and degenerate condition, allied
to criminality and madness. Rather is it due to the removal of physiological and
psychological inhibitions and constraints which makes possible the release and the
channeling of the primordial inner energies of man into full and divine expression.
The removal of these inhibitions, so scientists assure us, makes possible more rapid
and profound perceptions,--so rapid indeed that they seem to the ordinary human
being, practically instantaneous, or intuitive. The qualities of genius are not,
therefore, qualities lacking in the common reservoir of humanity, but rather the
unimpeded release and direction of powers latent in all of us. This process of course
is not necessarily conscious.
This view is substantiated by the opposite problem
of feeble- mindedness. Recent researches throw a new light on this problem and the
contrasting one of human genius. Mental defect and feeble- mindedness are conceived
essentially as retardation, arrest of development, differing in degree so that the
victim is either an idiot, an imbecile, feeble-minded or a moron, according to the
relative period at which mental development ceases.
Scientific research into the functioning of the
ductless glands and their secretions throws a new light on this problem. Not long
ago these glands were a complete enigma, owing to the fact that they are not provided
with excretory ducts. It has just recently been shown that these organs, such as
the thyroid, the pituitary, the suprarenal, the parathyroid and the reproductive
glands, exercise an all-powerful influence upon the course of individual development
or deficiency. Gley, to whom we owe much of our knowledge of glandular action, has
asserted that «the genesis and exercise of the higher faculties of men are
conditioned by the purely chemical action of the product of these secretions. Let
psychologists consider these facts.»
These internal secretions or endocrines pass directly
into the blood stream, and exercise a dominating power over health and personality.
Deficiency in the thyroid secretion, especially during the years of infancy and
early childhood, creates disorders of nutrition and inactivity of the nervous system.
The particular form of idiocy known as cretinism is the result of this deficiency,
which produces an arrest of the development of the brain cells. The other glands
and their secretions likewise exercise the most profound influence upon development,
growth and assimilation. Most of these glands are of very small size, none of them
larger than a walnut, and some--the parathyroids--almost microscopic. Nevertheless,
they are essential to the proper maintenance of life in the body, and no less organically
related to mental and psychic development as well.
The reproductive glands, it should not be forgotten,
belong to this group, and besides their ordinary products, the germ and sperm cells
(ova and spermatozoa) form HORMONES which circulate in the blood and effect changes
in the cells of distant parts of the body. Through these HORMONES the secondary
sexual characters are produced, including the many differences in the form and structure
of the body which are the characteristics of the sexes. Only in recent years has
science discovered that these secondary sexual characters are brought about by the
agency of these internal secretions or hormones, passed from the reproductive glands
into the circulating blood. These so-called secondary characters which are the sign
of full and healthy development, are dependent, science tells us, upon the state
of development of the reproductive organs.
For a clear and illuminating account of the creative
and dynamic power of the endocrine glands, the layman is referred to a recently
published book by Dr. Louis Berman. This authority reveals anew how body and
soul are bound up together in a complex unity. Our spiritual and psychic difficulties
cannot be solved until we have mastered the knowledge of the wellsprings of our
being. «The chemistry of the soul! Magnificent phrase!» exclaims Dr.
Berman. «It's a long, long way to that goal. The exact formula is as yet far
beyond our reach. But we have started upon the long journey, and we shall get there.
«The internal secretions constitute and determine
much of the inherited powers of the individual and their development. They control
physical and mental growth, and all the metabolic processes of fundamental importance.
They dominate all the vital functions of man during the three cycles of life. They
cooperate in an intimate relationship which may be compared to an interlocking directorate.
A derangement of their functions, causing an insufficiency of them, an excess, or
an abnormality, upsets the entire equilibrium of the body, with transforming effects
upon the mind and the organs. In short, they control human nature, and whoever controls
them, controls human nature...
«Blood chemistry of our time is a marvel,
undreamed of a generation ago. Also, these achievements are a perfect example of
the accomplished fact contradicting a prior prediction and criticism. For it was
one of the accepted dogmas of the nineteenth century that the phenomena of living
could never be subjected to accurate quantitative analysis.» But the ethical
dogmas of the past, no less than the scientific, may block the way to true civilization.
Physiologically as well as psychologically the
development of the human being, the sane mind in the sound body, is absolutely dependent
upon the functioning and exercise of all the organs in the body. The «moralists»
who preach abstinence, self-denial, and suppression are relegated by these findings
of impartial and disinterested science to the class of those educators of the past
who taught that it was improper for young ladies to indulge in sports and athletics
and who produced generations of feeble, undeveloped invalids, bound up by stays
and addicted to swooning and hysterics. One need only go out on the street of any
American city to-day to be confronted with the victims of the cruel morality of
self-denial and «sin.» This fiendish «morality» is stamped
upon those emaciated bodies, indelibly written in those emasculated, underdeveloped,
undernourished figures of men and women, in the nervous tension and unrelaxed muscles
denoting the ceaseless vigilance in restraining and suppressing the expression of
Birth Control is no negative philosophy concerned
solely with the number of children brought into this world. It is not merely a question
of population. Primarily it is the instrument of liberation and of human development.
It points the way to a morality in which sexual
expression and human development will not be in conflict with the interest and well-being
of the race nor of contemporary society at large. Not only is it the most effective,
in fact the only lever by which the value of the child can be raised to a civilized
point; but it is likewise the only method by which the life of the individual can
be deepened and strengthened, by which an inner peace and security and beauty may
be substituted for the inner conflict that is at present so fatal to self-expression
Sublimation of the sexual instinct cannot take
place by denying it expression, nor by reducing it to the plane of the purely physiological.
Sexual experience, to be of contributory value, must be integrated and assimilated.
Asceticism defeats its own purpose because it develops the obsession of licentious
and obscene thoughts, the victim alternating between temporary victory over «sin»
and the remorse of defeat. But the seeker of purely physical pleasure, the libertine
or the average sensualist, is no less a pathological case, living as one-sided and
unbalanced a life as the ascetic, for his conduct is likewise based on ignorance
and lack of understanding. In seeking pleasure without the exercise of responsibility,
in trying to get something for nothing, he is not merely cheating others but himself
In still another field science and scientific method
now emphasize the pivotal importance of Birth Control. The Binet-Simon intelligence
tests which have been developed, expanded, and applied to large groups of children
and adults present positive statistical data concerning the mental equipment of
the type of children brought into the world under the influence of indiscriminate
fecundity and of those fortunate children who have been brought into the world because
they are wanted, the children of conscious, voluntary procreation, well nourished,
properly clothed, the recipients of all that proper care and love can accomplish.
In considering the data furnished by these intelligence
tests we should remember several factors that should be taken into consideration.
Irrespective of other considerations, children who are underfed, undernourished,
crowded into badly ventilated and unsanitary homes and chronically hungry cannot
be expected to attain the mental development of children upon whom every advantage
of intelligent and scientific care is bestowed. Furthermore, public school methods
of dealing with children, the course of studies prescribed, may quite completely
fail to awaken and develop the intelligence.
The statistics indicate at any rate a surprisingly
low rate of intelligence among the classes in which large families and uncontrolled
procreation predominate. Those of the lowest grade in intelligence are born of unskilled
laborers (with the highest birth rate in the community); the next high among the
skilled laborers, and so on to the families of professional people, among whom it
is now admitted that the birth rate is voluntarily controlled.
But scientific investigations of this type cannot
be complete until statistics are accurately obtained concerning the relation of
unrestrained fecundity and the quality, mental and physical, of the children produced.
The philosophy of Birth Control therefore seeks and asks the cooperation of science
and scientists, not to strengthen its own «case,» but because this sexual
factor in the determination of human history has so long been ignored by historians
and scientists. If science in recent years has contributed enormously to strengthen
the conviction of all intelligent people of the necessity and wisdom of Birth Control,
this philosophy in its turn opens to science in its various fields a suggestive
avenue of approach to many of those problems of humanity and society which at present
seem to enigmatical and insoluble.
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1Conklin, The Direction of Human Evolution, pp. 125, 126.
2The Glands Regulating Personality: A study of the glands
of internal secretion in relation to the types of human nature. By Louis Berman,
M. D., Associate in Biological Chemistry, Columbia University; Physician to the
Special Health Clinic. Lenox Hill Hospital. New York: 1921.
Terman: Intelligence of School Children. New York 1919. p. 56. Also, «Is America
Safe for Democracy?» Six lectures given at the Lowell Institute of Boston,
by William McDougall, Professor of Psychology in Harvard College. New York, 1921.